The crowd sets off and the movement hits of the day link up: “Everyone hates the police!,” “Paris, on your feet, rise up!”, etc. The demonstrators, this time, have a dynamism, a vigor, a plebeian joy that has not been seen for quite some time. At the rear, the vans of the unions are feverish. It’s either the clutch or the brake, support the youth or dissociate from them and isolate them. The choice is hard to make since the youth seem to make a mockery of any kind of support they gain. The youth invite themselves and will not even say thank you.
Findings from around the Internet.
In one voice, rising from the cells of long term solitary confinement, echoed in the dormitories and cell blocks from Virginia to Oregon, we prisoners across the United States vow to finally end slavery in 2016.
On September 9th of 1971 prisoners took over and shut down Attica, New York State’s most notorious prison. On September 9th of 2016, we will begin an action to shut down prisons all across this country. We will not only demand the end to prison slavery, we will end it ourselves by ceasing to be slaves.
In the 1970s the US prison system was crumbling. In Walpole, San Quentin, Soledad, Angola and many other prisons, people were standing up, fighting and taking ownership of their lives and bodies back from the plantation prisons. For the last six years we have remembered and renewed that struggle. In the interim, the prisoner population has ballooned and technologies of control and confinement have developed into the most sophisticated and repressive in world history. The prisons have become more dependent on slavery and torture to maintain their stability.
Prisoners are forced to work for little or no pay. That is slavery. The 13th amendment to the US constitution maintains a legal exception for continued slavery in US prisons. It states “neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States.” Overseers watch over our every move, and if we do not perform our appointed tasks to their liking, we are punished. They may have replaced the whip with pepper spray, but many of the other torments remain: isolation, restraint positions, stripping off our clothes and investigating our bodies as though we are animals.
Slavery is alive and well in the prison system, but by the end of this year, it won’t be anymore. This is a call to end slavery in America. This call goes directly to the slaves themselves. We are not making demands or requests of our captors, we are calling ourselves to action. To every prisoner in every state and federal institution across this land, we call on you to stop being a slave, to let the crops rot in the plantation fields, to go on strike and cease reproducing the institutions of your confinement.
This is a call for a nation-wide prisoner work stoppage to end prison slavery, starting on September 9th, 2016. They cannot run these facilities without us.
Non-violent protests, work stoppages, hunger strikes and other refusals to participate in prison routines and needs have increased in recent years. The 2010 Georgia prison strike, the massive rolling California hunger strikes, the Free Alabama Movement’s 2014 work stoppage, have gathered the most attention, but they are far from the only demonstrations of prisoner power. Large, sometimes effective hunger strikes have broken out at Ohio State Penitentiary, at Menard Correctional in Illinois, at Red Onion in Virginia as well as many other prisons. The burgeoning resistance movement is diverse and interconnected, including immigrant detention centers, women’s prisons and juvenile facilities. Last fall, women prisoners at Yuba County Jail in California joined a hunger strike initiated by women held in immigrant detention centers in California, Colorado and Texas.
Prisoners all across the country regularly engage in myriad demonstrations of power on the inside. They have most often done so with convict solidarity, building coalitions across race lines and gang lines to confront the common oppressor.
Forty-five years after Attica, the waves of change are returning to America’s prisons. This September we hope to coordinate and generalize these protests, to build them into a single tidal shift that the American prison system cannot ignore or withstand. We hope to end prison slavery by making it impossible, by refusing to be slaves any longer.
To achieve this goal, we need support from people on the outside. A prison is an easy-lockdown environment, a place of control and confinement where repression is built into every stone wall and chain link, every gesture and routine. When we stand up to these authorities, they come down on us, and the only protection we have is solidarity from the outside. Mass incarceration, whether in private or state-run facilities is a scheme where slave catchers patrol our neighborhoods and monitor our lives. It requires mass criminalization. Our tribulations on the inside are a tool used to control our families and communities on the outside. Certain Americans live every day under not only the threat of extra-judicial execution—as protests surrounding the deaths of Mike Brown, Tamir Rice, Sandra Bland and so many others have drawn long overdue attention to—but also under the threat of capture, of being thrown into these plantations, shackled and forced to work.
Our protest against prison slavery is a protest against the school to prison pipeline, a protest against police terror, a protest against post-release controls. When we abolish slavery, they’ll lose much of their incentive to lock up our children, they’ll stop building traps to pull back those who they’ve released. When we remove the economic motive and grease of our forced labor from the US prison system, the entire structure of courts and police, of control and slave-catching must shift to accommodate us as humans, rather than slaves.
Prison impacts everyone, when we stand up and refuse on September 9th, 2016, we need to know our friends, families and allies on the outside will have our backs. This spring and summer will be seasons of organizing, of spreading the word, building the networks of solidarity and showing that we’re serious and what we’re capable of.
Step up, stand up, and join us.
Against prison slavery.
For liberation of all.
Find more information, updates and organizing materials and opportunities at the following websites:
Original post | “Announcement of Nationally Coordinated Prisoner Workstoppage for Sept 9, 2016” | Support Prisoner Resistance
The toy industry is more gender-divided now than at any time in the past 50 years, according to Elizabeth Sweet, a professor of sociology at the University of California at Davis. She’s a noted authority in the sociology of gender-based toy design and marketing. Analyses of historical toy catalogs show that in the 1970s more than half of toys were not designated as being specifically for one gender, whereas now, very few toys are marketed as gender-neutral, according to Sweet.
Marcotte points back to the deregulation of the advertising industry in the 1980s under Pres. Ronald Reagan as the origination point for the gender-division trend. “Once that happened, toy manufacturers realized they could increase sales by designing toys to be more narrowly targeted. Instead of having just a ball, you could make it pink and put a princess on it; or, paint it blue and put GI Joe on it. Now parents have to buy two sets of toys, one for their daughter and one for their son.”
But that long-term trend has had significant sociological impacts. “Girls and boys do not play together as much as they used to,” [John] Marcotte said. “These gender divisions are hard-coded into their toys and it informs their behavior in ways that has lasting results on their presumptions.”
Read more | “Where’s Rey?” | Michael Boehm | Sweatpants & Coffee
The disconnect between internet fame and financial security is hard to comprehend for both creators and fans. But it’s the crux of many mid-level web personalities’ lives. Take moderately successful YouTubers, for example. Connor Manning, an LGBT vlogger with 70,000 subscribers, was recognized six times selling memberships at the Baltimore Aquarium. Rosianna Halse Rojas, who has her own books and lifestyle channel and is also YouTube king John Green’s producing partner, has had people freak out at her TopMan register. Rachel Whitehurst, whose beauty and sexuality vlog has 160,000 subscribers, was forced to quit her job at Starbucks because fans memorized her schedule.
In other words: Many famous social media stars are too visible to have “real” jobs, but too broke not to.
Read more | “Get rich or die vlogging: The sad economics of internet fame” | Gaby Dunn | Fusion
Reverend Joseph Bannerman is a sharp teenager from Alabama, whose presidential campaign was born from a promise to a dying cousin to take on the campaign. Like at least one other candidate mentioned here, he hopes to use his run as a platform to highlight the inherent value of black people in this country. So what sets him apart from any of the Democratic frontrunners, you ask? On his website, the “Platform” section reveals something quite rare in contemporary presidential candidates: consistency. From education to healthcare to business, Bannerman has a simple, clear, effective policy solution: “I’m a paragraph. Click here to add your own text and edit me. I’m a great place for you to tell a story and let your users know a little more about you.” What a breath of fresh air — and simultaneously a sharp comment on the way what a candidate actually says is ultimately secondary to whatever aspirations and fears the public chooses to project onto them.
Read more | “SEO-in-Chief” | Anwar Batte | Mask Magazine