twitter
facebook twitter tumblr newsletter

Findings from around the Internet.

 

“the one thing that they’re not allowed to have is a lawyer”

January 13, 2014

One of the quotes from her (video at 5:41) in your story was really shocking to me: “Having that many body parts in your body parts, having that many body fluids near you and doing things that are freaky and weird really messes up your ideas of what a relationship looks like, and intimacy.” Is she a hardline second-wave feminist or is she really conservative and Christian?

I would not describe her as conservative Christian. I would describe her as a liberal. Ironically, I would describe the police lieutenant as a liberal also, but he uses very similar language to that as well. I think second-wave, I didn’t ask her the question if she would consider herself second-wave but I think that’s probably pretty accurate. I too was really stunned by that line. That really showed to me that she wasn’t seeing the complexity of the lives of the women that were coming through here and wasn’t seeing the complexity. People from the local chapter of SWOP have tried to speak to her. It’s not like she doesn’t know there’s other views out there, but I think that she doesn’t see it that way.

And she’s not concerned about the treatment that sex workers have had at the hands of police there? There was a woman [Marcia Powell] who died in custody in Arizona. Being taken into police custody in Phoenix is frightening but especially so for a sex worker. It’s surprising to me that she would espouse this desire to aid people and yet not be aware of what a scary system that is.

I tried to get them to see the contradiction in the fact of them seeing them as simultaneously victims and criminals, but they’re unwilling, I think, to see those contradictions.

I think she doesn’t see an alternative. I think that she thinks that Project ROSE is the best alternative possible. What I tried to point out in the piece was that if the sort of funding and resources that Project ROSE are getting were put into something like SWOP, who are doing direct outreach without using arrests, that that would be a more functional alternative. But I think Dr. Dominique and these others involved in the program just don’t see an alternative outside of the criminal justice system and they think the only thing they can do is to work within the criminal justice system. The question of this idea where at the one hand they’re continually seeing all of these women—and it is 98% women who go through the program—all of these women as victims, but at the same time as criminals, I tried to get them to see the contradiction in the fact of them seeing them as simultaneously victims and criminals, but they’re unwilling, I think, to see those contradictions.

Read More | “Reporting on ROSE: A Journalist’s Work In Phoenix” | Susan Shepard with Jordan Flahrety | Tits and Sass

 

“experts on Bible Africa are sure Homo deamon was imported”

January 13, 2014

Ivan Forde

When the internet arrived, the homosexuality deamon went digital, and was able to climb into optic fibers. Homosexuality deamon learns fast. Full of trickery. Read a lot and decided to convert from simple analogue deamonhood, to an actual ideology. Homosexuality demon is by this time quite African, a middle class one, likes old colonial houses, comfy hotels, really likes imported things. Homosexuality deamon decided to occupy son of a pastor to a scholarship in the Netherlands where they ate cheese, wore clogs and smoked bang. While smoking bhang and at tenting philosophy they came up with a Homosexual ideology. They called it Gayism and Lesbianism. Homosexuality deamon and son of Pastor knew that Africans would never accept them unless they were imported and western. So they bought skinny jeans and balanced trousers.

Read More | “African Homosexual Deamon” | Wainaina BinyavangaBrittle Paper

 

“Our primary job is not to help anybody”

December 23, 2013

lake-and-lasalle

Bratton lasted only two years in his first term under Giuliani, who decided that New York City just wasn’t big enough for the two of them. Nevertheless, soon-to-be-mayor de Blasio is parading him around, gathering cautious endorsements from the more reform-minded critics of the previous policing regime. Bratton’s history does not suggest that zero-tolerance policing, quotas or racial profiling are likely to recede under his watch. It is unlikely that Bratton, considered by some (including his new boss) to be an innovator, will promote the creation of evaluation tools that consider officers’ assisting residents in need.

When Bratton was commissioner in Los Angeles, he oversaw an escalation of police stops and police violence unprecedented even in New York City. With Bratton at the wheel, LAPD stops spiked from 587,200 in 2002 to 875,204 by 2008—and almost exclusively targeted people of color, specifically Black and Latino men.

There was also a significant bump in arrests for minor crimes such as loitering and disorderly conduct, a 17-percent increase in non-lethal police force (stun guns, bean bag guns, etc.) and a dramatic decrease in accountability as just 1.6 percent of citizen complaints against the LAPD were upheld by the department.

Read More | “Don’t Expect the NYPD to Change in 2014″ | Nick Malinowski | Vice

 

“Would it have mattered if we’d known we were in Bed-Stuy?”

December 18, 2013

bs

 

The rapper Lil’ Kim’s younger brother Bo was my third Bed-Stuy landlord. He grew up in the neighborhood, knew Biggie Smalls personally, and, like many a young man I got to know in my time there, was from a broken home. Along with his more famous sister, as an adolescent he cared for himself on those unforgiving corners. He had long since decamped for Queens, although early each month he’d sail by in his Lexus SUV, one with rims that spin on their own, to collect our rent. It was kind of a shock when I first met him—he’s diminutive, like his sister, but with a warm manner, speaking New Yorkese with a velocity that rivals Korean. He counts cash, which is how we paid for the place, faster than any human being I’d ever seen. Never once did he replace or fix anything in our crumbling Brooklyn digs; we’d simply do it ourselves and take money out of the rent for it. Still, I thought it was neat having a black landlord in our mostly black neighborhood. I was beginning to think by law you had to be a Hasidic Jew to own a piece of property in this part of town.

This was at 551 Kosciuszko Street, between Malcolm X and Stuyvesant, just a block and a half south of the Bushwick border. It’s one of the poorest zip codes in the borough; much of the neighborhood is dominated by a series of decaying row houses and brick walk-ups filled with immigrants from the Western Hemisphere’s most impoverished countries. I lived in a four-bedroom town house with a hard-drinking white lighting technician friend from film school, who’d given up on making art of his own, and an assortment of other clowns from various stages of our lives. The place cost half what I’d paid in “Clinton Hill,” and the constant, unspoken class antagonism that had taken hold of me and my well-heeled friend no longer existed. I bought nickels from young Haitian or Dominican kids on our block, or from a skinny, gold-grilled thirtyish black dealer named G, who lived around the corner, on Pulaski, with his two kids and Spanish wife. I had been introduced to him by JP, a charismatic Haitian teenager, already the father of a young child himself, who lived with his mother and younger brothers in a squalid apartment across the street. Crackheads lived in the basement apartment beneath them. I’d spy them from my window sweeping the sidewalk or taking out the trash gingerly each dawn before their morning beer, leering at one another and the new day outside in that serene, docile way they seem to have when they aren’t screaming their heads off. From my window I once watched JP, who couldn’t have been much older than 18 when I met him, dropkick one of them, as I entertained a friend from college.

Read More | “On Bed-Stuy” | Brandon HarrisN+1

 

“a privileged, world-renowned author appropriating the writing of poor, anonymous mill girls for his own fame and fortune”

December 16, 2013

is-that-you-bill-murray (1)

Dickens visited Lowell in 1842, touring the mills and taking notes for a travelogue he planned to write on American institutions. The next year, he published “A Christmas Carol.” The story was an immediate hit, selling out in a week, inspiring theater versions within months, and shaping how we think of Christmas to this day. Now, new research is suggesting that the book may have borrowed—quite liberally—from the amateur writings of the millworkers he visited.

After reading an obscure literary journal published by Lowell textile workers and comparing it to Dickens’s novella, a Boston University professor and student are arguing that some of the most memorable elements of Dickens’s story—the ghosts, the tour through the past, Scrooge’s sudden reconsideration of his life—closely resemble plot points in stories by the city’s “mill girls” that Dickens read after his visit.

The research was conducted by Natalie McKnight, professor of English and a dean at Boston University, and Chelsea Bray, an undergraduate at the time of the project who is now in graduate school at Boston College. Their argument—not yet their actual paper—has circulated only online so far, prompting some preliminary objections; they plan to publish it in an upcoming book about Dickens in Massachusetts. Once their paper is published, they’ll begin the work of defending their theory to a potentially skeptical scholarly community.

Read More | “Was Dickens’s Christmas Carol borrowed from Lowell’s mill girls?” | Kevin Hartnett | Boston Globe