“I’ve just seen a face,
I can’t forget the time or place.”
—John Lennon and Paul McCartney,
“I’ve Just Seen a Face”
The physiognomy of the human face confers particularity and evidence of a singular self. In many societies the face reflects a gateway to interiority and humanity (suggesting so seems like stating the most obvious and commonsensical human notion, like air, water, or universal grammar). Even the elementary boundaries of the English language afford a grasp on how integral one’s face is to persona (putting one’s face on), character or reputation (saving face), conflict (wearing a game face), social exchange (talking face to face), or inhumanity (faceless bureaucrats).
As such, it is difficult to imagine how the sight of the covered face wouldn’t trigger suspicion in ‘Western’ societies. Yet the unavoidability of surveillance, microsurveillance, and dataveillance (and some cooperation from our part in them) is also a major source of anxiety. The quantifiable, qualifiable, and codifiable economies of the face that concern me, and form the basis of an ongoing research project, spring from this paradox.
These are some images culled from that project and shared here as an open text. I have coated each image in a similar tint so individual colors would appear less distracting and more seamless. The title refers to the simulacra effect of covered faces: because the obscured or masked face resists representation, it can only be repeated, a phenomenon that grants it what Jacques Derrida called a “terrible power.” The significance of that terrible power is what I will to continue to examine.