As a process of “becoming with,” abolition is the unfinished project of ending anti-Black racism, racial capitalism, anti-trans, anti-queer, patriarchal policing, colonialism, animal killing and caging. Animal liberationists must confront the devaluation of black life and racialization as animalization and the prison industrial complex as part of a movement for abolition.
In contrast to the vision of abolition offered by Douglass, for many in animal liberation and animal studies, abolition is imagined as teleological; first slavery was abolished and now forms of animal captivity must be, too. It is as though animal is the new black even though blackness has already been racialized through animalization. Critiques of “human exceptionalism” and anthropocentrism in critical animal studies often presume that the human in the human/animal divide is a universally inhabited and privileged category, rather than a contested and fractured one. Blackness and its relation to animality and abolition is often left in what Saidiya Hartman and Frank Wilderson call “the position of the unthought.”
Read more | “Blackness, Animality, and the Unsovereign” | Che Gossett | Verso Books blog