Several Accounts of the Meeting Between James Joyce and Marcel Proust. From Proust at the Majestic by Richard Davenport-Hines: May 18, 1922. The Majestic, a…
Karl Marx writes to Abraham Lincoln on November 22, 1864 Sir: We congratulate the American people upon your re-election by a large majority. If resistance…
I began to think more carefully about why Sartre might have been photographed. Cartier-Bresson took the portrait in 1946, less than a year since Sartre…
In commemoration of J.D. Salinger, we repost one of our favorite essays, “Better to Fade Away than to Burn Out?” Editor Mary Borkowski defends authorial privacy in an era where digitally enabled self-promotion is the norm; and with the rise of self-publishing—an imperative.
When we travel, the meanings consumerism ascribes to objects become opaque, and the choices we have to make — where to eat, where to go, what to do — can abruptly seem arbitrary, pointless. The ubiquitous marketing discourse that normally serves to orient us instead prompts terror in the midst of plenty. The consumerist bounty
Dispatches from the Reanimation Library: "Hypnography: A Study in the Therapeutic Use of Hypnotic Painting." Mears, Ainslie. Springfield, IL: Charles C. Thomas, 1957.
E-books promise not a plenitude of ideas and narratives but a wealth of information to better rationalize the unpredictable behavior of readers. E-readers make us into the content.
Bail Bloc 2.0
Our work on immigration, ICE, borders, and detention
The criminalization of humanitarian aid at the border enacts a fantasy of desolate individuation. Scott Warren’s felony trial reiterates the necessity to keep reaching out.
What would it look like to put a power structure on trial? Interweaving visual narratives of the Mexico–United States border show the uneasy relation between objects and people.
The border’s dream is for undocumented immigrants to be its most reliable missionaries. But the immigrant who crosses the border is the affirmation of a life that transcends it.